Saturday, April 23, 2011

Easter Sermon from EMV

I know this is posting things a bit early, but I am not sure I will have time to post this tomorrow due to the crazy schedule and lack of computer access after I finish preaching the three services to all the positions of the companies in the field. While in the field I don't typically use a manuscript instead just relying on notes. But as this is my first major Christian holiday in the field I wanted to post the full text, well minus any ad libbing I do tomorrow, to test out something I want to do in country. I want to post sermon notes and texts so my lay leaders can use them as discussions so when I visit the Marines they are connected with any kind of series or recurring themes while I have been unable to visit. Plus, it gives a small window into how I reach my Marines. Unfortunately, you won't be there with them at the Forward Operating Bases in the desert and haven't been with them the last month, but I hope you get a feel for what they are going through and what they need as I have discerned.

Easter 2011
Psalm 113:1-2, 14-24 (Opening Prayer)
Colossians 3:1-4
Matthew 28:1-10
“Who Jesus Is”
24 April 2011 Field Services

Have you ever experienced a moment that you will never forget. One that is etched in your mind for all eternity. 9/11, for us old folks, the Challenger explosion, your first kiss, when you proposed, the birth of a child, the death of a loved one. This is one of those moments for the two women named Mary in the text. Normally, those moments have significance to just us, but this moment changed history and affected everyone for the last two thousand years.
I have been trying to picture this whole scene at the tomb in my mind the last week. Let’s all put ourselves in the women’s shoes here. What would this whole thing look like?
A man we trusted and followed despite ridicule and banishment from our religion that defined our lives was brutally executed this past Friday. He didn’t go quickly either. He hung there dying for hours undergoing torture at the hands of people who couldn’t care who he was or what he meant to us let alone the world. All his other close friends essentially abandoned the last three years of following him and went back to their old jobs and lives the next day. Who can really blame them though? They needed to live and this Jesus guy wasn’t really who he said he was right? He promised to save Israel and had open arms for everyone. He did heal people, but so did other. So maybe he was just a fad like all the others.
If I’m honest with myself, I’d probably do the same thing. I put most of my chips betting on Jesus, but hold some back in case I’m wrong. The disciples did the same thing, it seems like human nature. But, these women don’t run away from Jesus, they are slower to go back to their old lives. Despite their world crashing down on them and essentially losing everything in his death, they go to the tomb after the Sabbath. They are following their customs when things get back to normal in Israel and want to anoint the body and help keep the stench down. They want Jesus to have respect and dignity in death, even if he did let them down.

When they get there though, the world changes again in a dramatic manner. According to Matthew, the earth shook, the stone rolled away and an angel was sitting on the stone. Imagine that scene for a second. You are grieving the loss of a dear friend and then bam, an angel is sitting on the stone at an open tomb that was sealed last time you looked a second ago. I’d run far and fast. The women pause and the angel says, “Do not be afraid.” Yeah, right! That would make me want to run even more. The angel says that the one we are looking for isn’t here, he is risen. Every scary legend I learned about graveyards is coming true before my eyes. These women know about Lazarus and how he walked out of a tomb, so this scene isn’t exactly new to them, but no one was there to raise Jesus. Did he do this himself? Before they can ask a question, the angel say to go and tell the disciples that Jesus will meet them in Galilee. They leave still afraid but are doing what the angel instructed.

On the way there, they see Jesus who greets them saying, “Hi!” like nothing has happened. Don’t be afraid and tell those scared men to meet me in Galilee. It seems like Jesus expected this and it isn’t all that amazing that he is talking to people a few days after his death. But, Jesus is not exactly like us. He looks like us, talks like us, walks like us, feels like us, but there is something distinctly different and this event has brought that into clear focus. And he needs people to tell the world who he is and what he is here for.

We misunderstand him all the time. We tend to lose focus on what Jesus came for and why he went through all he went through the last week of his life. On Sunday, he entered Jerusalem as a hero and then went and turned over tables at the temple. Monday he curses a tree as an object lesson and tells some parables about what is going to happen. Tuesday he seals his fate with the religious leaders. Wednesday his arrest is arranged. Thursday he has his last meal and is betrayed during his prayer with God. Friday he is beaten and executed after a trumped up trial in a kangaroo court. But, despite all this he came back. For us, each and every one of us here today. For this world so broken that creation moans for renewal. That is the gospel. That is the grace of Christ. That made everything he taught took a different meaning. Everything he said has eternal consequences and shapes how we live out our calling to bless to world.

In the passage from Colossians, Paul says we must seek things of Christ because he is part of us and we part of him. Christ has participated in everything we undergo in life and rose above it all. So doing the things of Christ are what brings his glory here on earth. So what exactly are the things we, those of us called Christians who proclaim the glory of the day we remember today, are called to do?

We have to go back to the beginning of Jesus’ ministry to see what today means. Jesus laid out the kingdom and what he was here for in the Sermon on the Mount. It also defined who Jesus is. The sermons in Lent have revolved around “Who is Jesus?” Today the answer is proven. We heard it from Jesus’ mouth earlier in Matthew so lets look again at how wide, wonderful and glorious this kingdom is.

It is humble, full of broken people doing what they can to help others as much or more than they help themselves. It is people who are looking to make peace with the world and others. People who care for creation as gardeners and not just consumers. People who love even their enemies as much as friends. People just like us who know they need Jesus to live into that kingdom. It is inclusive and waiting for anyone to come into the kingdom at any time.

The kingdom is Christ’s death, our sins, forgiveness, thankfulness, community, hospitality, inspiration, equality and our calling to be a blessing to the world. The kingdom is here for those of us who are broken and know the world is broken and know that is not what the world should be.

This kingdom turns our culture and what we value on its head. It doesn’t matter why you are here today, this kingdom is for you. You may only worship today and Christmas, you may only come when you need strength, you may come every Sunday because it is the only way you make it through the week. Jesus is alive and on the move for you.

This kingdom is for losers like me, where the least of these become the greatest in the kingdom and are the focus of Jesus’ ministry and who we losers are called to minister to as well. And what is amazing is that the king of this heavenly kingdom loves losers like me so much that he defeated death for me.

And this king is more than just someone who died to save us. I have to admit that sometimes I cannot adequately put into words who Jesus is and what it means to have him as my king. Those raised in an African-American faith can articulate that better than I ever will so I will take excerpts from a description of King Jesus by the Rev S.M. Lockridge from 35 years ago that is still powerful and relevant on a day like today.

"My King is: The king of the Jews-that’s a racial king. The King of Israel-that’s a national king; the King of glory; the king of kings and the Lord of Lords.

My king is a sovereign king. No means of measure can define his limitless love! No barrier can hinder him from pouring out his blessing!

He’s enduringly strong! He’s entirely sincere! He’s imperially powerful! He’s impartially merciful! He’s the greatest phenomenon that has ever crossed the horizon of this world!

He’s God’s son! The sinner’s savior! The centerpiece of civilization! He stands in the solitude of Himself! He’s the fundamental doctrine of true theology!

He sympathizes and saves. He strengthens and sustains. He guards and guides. He heals the sick. He cleansed the lepers. He forgives sinners. He delivers the captives. He defends the feeble. He blesses the young. He serves the unfortunate.

I wish I could describe him for you, but he’s indescribable! He’s incomprehensible. He’s invincible! He’s irresistible!

You can’t get him out of your mind or off your hands! You can’t outlive him and you can’t live without him! The Pharisees couldn’t stand him, but they found out they couldn’t stop him. Pilate couldn’t find any fault in him. Death couldn’t handle him and the tomb couldn’t hold him.

That’s my King, that’s my king, that my king and he’s the kingdom and the power and the glory Forever. AMEN!"

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