Tuesday, September 19, 2017

Relational Creation

Genesis 1:1-2:4
“Relational Creation”
17 September 2017 St. Andrew’s Military Chapel

Anyone in here willing to admit they are a perfectionist? Maybe just to having perfectionist tendencies? I know I can admit to having some areas of my life where I seek perfection and can beat myself up over not meeting unrealistic expectations.

Most of us work in jobs where there isn’t much grace in reaching standards of perfection. We hear phrases such as “no fail mission” or “zero defect mentality.” To make matters confusing on what is expected, the same people who seek perfection are many times the same people advocating that we look for the 80% solution.

As I have gotten older, spent more time in Uncle Sam’s Canoe Club, and even with some serious study of Scripture, I’ve come to the realization that perfectionism isn’t our purpose in life. In fact, I’m pretty sure not even God set out to create a perfect world.   

Before you get out the pitchforks or start thinking your pastor is the biggest heretic in Singapore, let’s turn towards Scripture and take a look at what God created, how and why creation is the way it is, and how the beginning of the story makes sense.

Two weeks ago we took a look at the end of the story in Revelation 21 and 22. During that discussion, I reminded everyone to not forget those chapters of the Bible when understanding and telling our story of faith. I also mentioned that we often forget the first two chapters of the Bible when we look to understand life, the universe, and everything.

The last two chapters of Revelation show us our teleos, or our completion, purpose, culmination, what we are made to be in the universe. It’s a glorious vision where all of creation is redeemed and made good as God intended. Revelation isn’t an end, rather it shows our destiny, what we are meant to become, of what we are meant to be a part. It shows what the world looks like when the Gospel is fulfilled. Everything is made new, remade and resurrected according to God’s plan. It assumes that God has been involved in all of creation from the beginning and that all of humanity is invited to participate and flourish in that creation.

So now we look at the beginning of the story, that moment where God decided to include humanity into a cosmic drama that we will never fully understand. It’s too big for us to grasp all of the detail and nuance, but through revelation, or revealing parts of the plan, throughout the centuries we get glimpses of our role in creation and what the fulfillment will look like.

These first two chapters of Genesis attempt to describe from whence we, and everything around us, came. And here’s the crazy thing, creation was never stated to be perfect.

Sometimes we get sucked into the trap of thinking everything was idyllic back at the beginning when God spoke and the universe followed God’s command. God says, “Let there be” and it was. We make an assumption that a perfect being would only create perfection. The Bible only describes one perfect human and he doesn’t show up for a long, long time. Go back and read what God says at the end of each creative act. God says, “and it was good.” Except for humans, we get the label of very good.

Notice that God never says we were created perfect. What’s also interesting is that in the beginning God never eliminated or destroyed chaos, God moved chaos to the side and created beauty from chaos. This lets us know that chaos is part of creation. Perhaps that’s why there will always be the eternal question of why do bad things happen? Chaos is there in the background occasionally seeping into the very good creation that we see every day.

So, creation isn’t perfect. Reading this passage we see that it has never been perfect. And maybe that’s the point.

If everything began in a state of perfection, with all of creation in our teleos or final place of culmination, what would we do every day, what would be the purpose of life?

Because this passage is so familiar to many, when we read or hear it for the thousandth time, we don’t slow down enough to catch some little nuances that can answer big questions.

In verse 26 God says, “Let US make humankind in OUR image, according to OUR likeness.” As we read the faith story throughout Scripture we come to learn that humans weren’t the first beings created by God. There are angels and others among the heavenly host. But what I find striking about this verse is that God was part of a community where relationships are vital and sought to create a place that depended on relationships. Not just between one or two beings, but a complex web of relationships that are all equally vital to our flourishing.

What if when God said to make humans in our image, God wasn’t referring to a physical image but a spiritual image? An image of relationship and community.

From an early age, every one of us craves relationship with something. Deep in our minds we know that the only way to flourish in this world is with others. This plays out in many ways throughout our lives. At first it’s through the touch and cuddling of infants. Without meaningful touch in the first few years of our lives we will develop severe emotional wounds that can take decades to heal.

As we grow we develop relationships outside our family unit. Sometimes we develop a strong and loving relationship with pets and other creatures. We find friends with whom we bond over some of the strangest reasons. I have a friendship from college that grew out of a snowball fight. Some of us may be called to a lifelong relationship with a spouse. Regardless of the nature of those relationships, each one is an image of God, God working in and through us in the world.

We also need to remember that we are created for a healthy relationship with all of creation. When God gave us dominion over creation it wasn’t to dominate creation but rather to cultivate and develop a healthy relationship with all of creation. Because we are beings with critical thinking skills and creativity, we should use those basic skills to find ways to care for every part of creation so those things in the world that can’t take care of their selves are looked after and allowed the same opportunity to flourish as ourselves. Caring for the whole of creation is an important part of our living into our innate relational nature.

Now, I recognize that not all relationships last and that losing a relationship is painful. But, that just furthers the point. Because we are meant for relationship, we experience a very sharp, distinct, and sometimes lasting pain when a deep relationship is lost. In a way, that leads us back to the lack of perfection in creation. If creation were perfect and without chaos, every relationship would self-sustain with no conflict in the world. We’d never understand the importance of each other. We’d never have an impetus to grow and improve ourselves and the world around us. 

            Now we see how the beginning of the story connects with the end of the story that we read a few weeks ago. We were brought into this world seeking healthy relationships with each other and all of creation. The world wasn’t created perfect and idyllic, for chaos was never eliminated and is still present in our daily lives. It doesn’t take much research to confirm its presence.

            We aren’t here to seek perfection, but that shouldn’t keep us from working to better the world and the lives of those who live with us. As we read Scripture, we’ll see glimpses of what the Kingdom looks like, God’s purpose for all of us here on earth. We can’t achieve that on our own, we need each other, working together relationally to move in that direction. Reading the end of the story, we know it is a vision of healthy relationships that know no boundaries, no barriers, no pretense, just joy at the recognition that we are all blessed to be working together to take care of each other and all of creation.

            Relationship is in our DNA, in fact we were created to seek and nurture relationships in our lives and throughout the world. The Larger Catechism, or a series of questions and answers to help people learn the faith, begins with the question, “What is the chief and highest end of man?” The answer is, “Man’s chief and highest end of man is to glorify God, and fully to enjoy him forever.” The only way we can fully enjoy God is through relationships with God and all of creation, all of those the bear the image of God in the world.


So as we go forth from here let us look for ways to not just improve the relationships we already have, but to find and cultivate relationships in unexpected places. The more effort and focus we place into this task will move us closer to the purpose for which we were created. Then we will fully enjoy God and fulfill our chief end, our purpose in life.

You can listen to sermons from St. Andrew's Military Chapel here.

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