Many
here may have arrived out of mere curiosity. Some have participated in this
service for as long as they can remember. So why are we here on this Wednesday?
We
come here in this place and time to mark ourselves in an overtly outer manner
as Christians. This is the one time where we do this. Why do we mark ourselves
in such a bold way when Jesus says, “beware of practicing your piety before
others in order to be seen by them?” Does this practice violate what Jesus
expects of us in the Sermon on the Mount?
I
don’t think so, because of the motives involved in what we are doing here
today. This isn’t in the same manner that the hypocrites of Jesus’ day showed
off their fasting. This is only for one day, if that long, as most people will
wash the ashes off at some point in the day. It will mark you as a believer in
a world where believing isn’t always looked upon positively. It may mark you as
odd, an outsider. It probably won’t bring you respect or fame. It may just end
up getting you ridicule or weird looks.
But,
it’s not to let the world know we are Christians. We are called to let the
world know through our actions. It is placed on our foreheads as a reminder. We
forget many things, for example that God is God and we are not. We forget we
are sinners. We forget that we don’t really know what a fast is. We forget that
we have tendencies that make us like the hypocrites in the Gospel passage from
today. We forget that from dust we came and to dust we shall return. We need a
physical mark that we feel as it is applied as our reminder.
In
Jesus’ time, people would walk around in sackcloth (essentially a burlap sack)
and put dust or ashes on their heads to show that they were either repenting
from something or in mourning. And because they believed that sins could lead
to suffering the two reasons for walking around with ashes on their bodies were
very similar. They would let the world know they were turning away from
something. They wanted to whole world to know their sins and pain.
But,
Jesus came along and said that is not what God wanted. God wanted them to
repent in a more private manner. If they are fasting they should put oil on
their head and wash their face. The fast God chose is different from what
humans choose when they fast. We want everyone to know we are fasting, Jesus
proclaims that isn’t necessary because God already knows that you are fasting
and the reason behind that fast.
So
what is the fast that God chooses and what does that mean for us? God chooses a
different kind of fast than we typically understand the word fast. We think it
has to involve giving up something for the next 40 days. Actually, its more
than 40 days because you get to break the fast every Sunday. We give up things
like candy, meat, soda, caffeine, sweets, TV, facebook, etc. These things get
so involved in our life that we think giving them up is so difficult that we
offer that denial up to God as our fast during Lent. Others will take on extra
duties and responsibilities as part of their Lenten discipline. Both of these
are acceptable, but is that really what God chose as his fast?
In
today’s reading, Isaiah speaks for God and describes the fast God chooses. It’s
not what we might consider a fast by today’s standards and today’s culture.
Isaiah asks if humbling yourself in sackcloth and ashes with your head down for
the whole world to see is the fast God chooses. Because this fast only serves
to make us have righteous justification for looking down on others who don’t do
the same. Our fast should be lasting and mirror what God wants. That is why we
mark ourselves to remember this fast.
Our
fast should be one of destroying the bonds of injustice where we find them;
lifting oppression anywhere we find it and setting people free. Sharing our
bread with the hungry and bringing the homeless and poor into all aspects of
our lives, including our homes. Clothing those who need basic articles of
clothing. Isaiah says “if you remove the yoke from among you, the pointing of
the finger, the speaking of evil, if you offer your food to the hungry and
satisfy the needs of the afflicted, then your light shall rise in the darkness
and your gloom be like the noonday. You shall be like a watered garden, like a
spring of water, whose waters never fail.”
This
fast is something that we can do as sailors. It’s hard to give up certain foods
for 40 days while underway or working crazy hours. It’s hard to give up
caffeine when coffee may be the only drink available. That kind of fast is
setting you up for failure and the frustration that comes with it. It’s more
like a New Year’s resolution rather than a spiritual discipline, which will
change your life and mold you to be like Christ.
The
fast God chooses is life changing, done in private and becomes natural. This
fast lasts more than 40 days. This fast changes other people. This fast doesn’t
require outward signs that you are fasting because when you participate in this
fast, people can’t help but know that you are marked. These ashes remind us of
this fast, the fast that God chose. The same fast that God asks you to choose
today.
1 comment:
"You shall be like a watered garden, like a spring of water, whose waters never fail"
I love this vision. Something to aspire to. A self image to live up to.
Jodie Hahn
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